无我

无我（梵语：अनात्मन्，Anātman，巴利语：anattā），佛教术语，指对于我的否定，为佛教根本思想之一。这个名词有二方面的意思，一方面，它可以解释为，没有我，我不存在，大乘佛教又称我空；另一方面，则可解释为，这不是我，也称为非我（Nirātman）。这两种含义间的争论，成为佛教各宗派间的重要课题。 ^[1]^[2]

否定世界上有物质性的实在自体（即所谓“我”）的存在，有两类：

人无我，是说人身不外是色（形质）、受（感觉）、想（观念）、行（行动）、识（意识）五类，即五蕴结合而成，没有常恒自在的主体。
法无我，大乘佛教还认为色、受等五蕴之法，亦是由种种因缘和合而生，不断变迁，也无常恒坚实的自体。

无我可以简称我既不存在，可我也在。以字面分析——无乃是一切都是空，既没有的意思以字面分析——我乃是自身也代表自己综合性分析——无我，也许有，也许没有，为何有无我，为何出现无我，为何没有无我，为何出现无我。

参考文献

↑ Anatta Buddhism , Encyclopædia Britannica (2013)
↑ [a] Christmas Humphreys. Exploring Buddhism. Routledge. 2012: 42–43. ISBN 978-1-136-22877-3.
[b] Brian Morris. Religion and Anthropology: A Critical Introduction. Cambridge University Press. 2006: 51. ISBN 978-0-521-85241-8. , Quote: "...anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps—the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."
[c] Richard Gombrich. Theravada Buddhism. Routledge. 2006: 47. ISBN 978-1-134-90352-8. , Quote: "...Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."

外部链接

Nirvana Sutra , Kosho Yamamoto's English translation of the Mahāyāna Mahāparinirvāṇa Sūtra

[britannicaanatta-1] Anatta Buddhism , Encyclopædia Britannica (2013)

[2] [a] Christmas Humphreys. Exploring Buddhism. Routledge. 2012: 42–43. ISBN 978-1-136-22877-3.
[b] Brian Morris. Religion and Anthropology: A Critical Introduction. Cambridge University Press. 2006: 51. ISBN 978-0-521-85241-8. , Quote: "...anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps—the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."
[c] Richard Gombrich. Theravada Buddhism. Routledge. 2006: 47. ISBN 978-1-134-90352-8. , Quote: "...Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."

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